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  MASSEY'S EARLY POEMS. 
		
 "The overall importance of socio-political and 
		religious reform verse in the first half of the 19th century, 
		particularly when written by artisans, is only recently being 
		considered.  Radical newspapers and periodicals provided the 
		largest circulation for this material, with many provincial papers 
		publishing verse which had political protest or land reform as their 
		theme.  Massey's considerable output during four years of active 
		involvement with Republicanism and the Christian Socialists' 
		Co-operative ventures, played an essential role in the dissemination of 
		radicalism to the working class.  Critics of poetry have denounced 
		such verse as 'shouts' without taking into consideration the readership 
		for whom it was intended or the importance of its social function."
 
		David Shaw, from his
		biography of 
		GERALD 
		MASSEY. 
		
 Gerald Massey's best known — and arguably his best — poetry is that which he 
		wrote at the start of his "lyrical life" for publication in radical newspapers of the late 1840s and early 1850s.  He wrote 
		much poetry thereafter, but nothing that approaches the 
		drama of his early exhortatory fiery protests, verse that provides us with a window 
		onto the aspirations of the working-classes in an age when their daily 
		struggle for survival was quite literally that.  But as 
		William Lovett, 
		Thomas Cooper, 
		Ernest Jones,
		J. J. Bezer and, in an earlier era,
		Samuel Bamford together with many others found to 
		their cost, mounting any meaningful protest was fraught with grave 
		risk — the prison cell and the transportation ship beckoned.  To 
		those who read them (or to whom they were read), Massey's 
		radical poems, such as Hope 
		On! Hope Ever!; Yet We 
		Are Brothers Still; Up 
		And Be Stirring; We'll 
		Win Our Freedom Yet!; 
		The Famine-Smitten; Song Of 
		The Red Republican; and his notable 
		The Cry Of The Unemployed, 
		while doing nothing to fill empty bellies, gave hope …
 
		
			
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				…There be stern days a-coming—
 The dark days of reckoning!
 The clouds are uplooming—
 The long-nurs'd storms wak'ning!
 On heaven blood shall call
 Earthquake with pent thunder;
 And shackle and thrall
 Shall be riven asunder!
 It will come! it shall come!
 Impede it what may:—
 Up, People! and welcome
 Your glorious day!
 
				From … The Famine-Smitten. |  
		Not everyone agreed that the publication of such revolutionary 
		sentiments served a useful purpose.  One literary 
		critic, who unlike Massey probably had barely a nodding acquaintance with the 
		working-classes, in reviewing The 
		Battle Day and Other Poems by Ernest 
		Jones considered it preferable to make one's political point—as had 
		Jones—by languishing in 
		a 
		prison cell rather than "raving 
		like a madman". . . .
 
 
		
			
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				"We were never more struck by contrast than when a 
				comparison suggested itself with Gerald Massey's first volume.  
				How startling is the difference between the man who does and he 
				who talks of doing.  The young Republican poet tells us 
				(and we fancy him foaming at the mouth as he does so) that 
				"We'll win our freedom yet".  He declaims most furiously 
				against tyrants in general, and does not simply "war", but 
				howls, for liberty, and that, too, in tremendous tones.  
				But we have yet to learn that he has, by active personal 
				exertion, done anything to swerve the ranks of the democratic 
				party either at home and abroad.  Mr Jones, on the 
				contrary, whose whole life, since he first attached himself to 
				the cause of freedom, has been (with the exception of the two 
				years languished in prison), of incessant exertion on behalf of 
				the popular right, is content to let his actions speak for him, 
				and, with a taste that does him an infinite amount of credit, 
				avoids raving like a madman, choosing rather to strike the lyre 
				as a master." 
				The Bucks Advertiser & Aylesbury News, 
				15 Dec., 1855. |  
        Edwin Waugh, writing some years later 
		about the appalling hardships suffered by the mill workers and their 
		families during the "Cotton 
		Famine", mentions Massey's Cry of the Unemployed being sung 
		for bread in the streets of Lancashire at a time when none of the 
		sentiments it expresses were in the least exaggerated . . . .
 
		
			
				| In "Sketches of Vagrant Life," which appeared in 
				the supplement of the Manchester Courier, in 1881, the 
				author says:—
 "Perhaps the best street-singer ever I heard 
				was during the Lancashire cotton famine in 1862.  The 
				singer was a young man, with a capital tenor voice, who always 
				appeared in the streets alone, and sang to an air I have never 
				since been able to procure or to recognise, that grand poem of 
				Gerald Massey's, "The Cry of the Unemployed," of which the 
				following verse often brought tears to the eyes of those who 
				heard him sing it:—
 
					
						
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							Gold! art thou not a blessèd thing?—a charm above 
							all other,
 To shut up hearts to Nature's cry, when brother 
							pleads with brother?
 Hast thou a music sweeter than the voice of loving 
							kindness?
 No! curse thee! thou'rt a mist 'twixt God and man in 
							outer blindness.
 "Father! come back!" my children cry.   
							Their voices, once so sweet,
 Now quiver lance-like in my bleeding heart!   
							I cannot meet
 The looks that make the brain go mad, from dear ones 
							asking bread.
 God of the wretched, hear my prayer! I would that I 
							were dead!
 |  The man who sang these noble lines in the 
				streets of Lancashire towns in the winter of 1862 was no 
				ordinary street-singer. His whole appearance, whether studied or 
				natural, accorded so well with the words he sang that crowds 
				used to gather round him, and the money given him,—for he never 
				asked or went round with the hat,—was considerable.  It was 
				generally believed that he had set the words to his own music; 
				whether this was so or not there could not have been a more 
				beautiful finale than the way in which he sang last line of each 
				verse."
  Waugh,
				
				Lancashire Sketches, Vol II. — 
				WAILS 
				OF THE WORKLESS
				POOR |  
		Although Chartism, that great socio-political movement to which Massey gave 
		his support during his early years and which spawned his radical verse, withered and died during the 1850s, its 
		aims had become too deeply rooted in the British psyche to be forgotten, to the extent that the 
		"People's Charter" 
		continues to affect our lives today …
 
 
				
					
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						". . . . how many of the greatest movements 
						in history began in failure, and how often has 
						a later generation reaped with little effort abundant 
						crops from fields which refused to yield fruit to their 
						first cultivators? . . . . in 
						the long run Chartism by no means failed . . . . the principles of the Charter 
						have gradually become parts of the British 
						constitution . . . . its restricted platform of 
						political reform, though denounced as revolutionary at 
						the time, was afterwards substantially adopted by the 
						British State . . . . before all the Chartist leaders 
						had passed away, most of the famous Six Points became 
						the law of the land . . . . the Chartists have 
						substantially won their case.  England has become a 
						democracy, as the Chartists wished, and the domination 
						of the middle class . . . .  is 
						at least as much a matter of ancient history as the 
						power of the landed aristocracy." 
						Chartism's place 
						in history . . . 
						Hovell "The 
			Chartist Movement." |  
        ――――♦――――
 
        
 Massey christened his first published poetry 
      collection, "Original Poems and Chansons".  Although no copy 
      is known to survive, a review published in the 
      Bucks Advertiser and Aylesbury
        News on 8th May, 1847, tells us something about it.  The book's
        publisher was Garlick (untraced in local trade directories of the time), 
      it contained 72 pages and was offered for sale in Massey's home town  of Tring in Hertfordshire; 
      another source records that 250 copies were printed and sold at one shilling
        each.  It is not known if Massey had a publisher or, as the newspaper article seems to
        suggest, it was published by subscription.  The newspaper's reviewer quotes extracts from the "Battle of Ferozepore" and two other poems, 
      each of which is lost.  Nothing else is known of Massey's first published 
      poetry collection.
 
 While researching local newspapers of the period,
        historian Wendy Austin, besides uncovering the review of "Original Poems and Chansons" referred to, 
      discovered that during 1847 and for
        a number of years thereafter, Massey's poems were published occasionally
        in the Bucks Advertiser,
        being variously attributed to  A TRING
        PEASANT BOY; 
        
        T.
        MASSEY, a peasant;  T. MASSEY;  T. G. MASSEY; and later, to
        GERALD MASSEY.  It is 
      also known that Massey published poetry in various radical newspapers and 
      periodicals with which he was associated during this period, sometimes 
      using the pen names BANDIERA or
        ARMAND CARREL—a prudent 
		precaution at a time when it was unwise to associate oneself too closely 
		with dissenting 
		political views, particularly within the pages of an unstamped newspaper.  Thus, although no copy of 
      "Original Poems and Chansons" has survived, the following poems taken from the 
      Bucks Advertiser and
        from radical
        publications of this period serve to illustrate Massey's
        developing style prior to his earliest surviving published collection, "Voices of Freedom and Lyrics of Love" 
      (1851).
 
 The following are listed in chronological order
        within the journals from which they were taken.  Massey often revised
        his poems between publication, sometimes quite substantially, as is
        illustrated, for example, by comparing the first edition of his popular 
      "There's
        No Dearth Of Kindness" (November, 1849) with editions published
        in 1850, 1851,
        and his final thoughts on the subject in 1889.
 
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